SSC CGL (Prelims) General: Vocabulary in Context questions with solutions

Q1. What should come in the place of blank number [1]? In the following passage, some words have been deleted. Read the passage carefully and choose the most appropriate option to fill in the blank: To apprehend race as a biological constant or a self-evident natural category is to mistake a historically produced artefact for an ontological given — to misread a [1] ______, a discursive and regulatory topology sustained not by phenotypic reality but by its compulsive reinscription across legal, medical, and carceral apparatuses. Within such a regime, the racialised body is not simply perceived but constituted — interpellated through surveillance technologies that render certain corporeal configurations legible as threatening, deviant, or socially expendable. The state, operating through its juridico-administrative machinery and the epistemic authority of demographic science, exercises a biopolitical management of population — wherein civic belonging is not an entitlement but a [2] ______, dispensed according to hierarchies of productivity, cultural assimilation, and racial fungibility. This apparatus transforms race into a function of administrative necessity rather than lived identity. Contestation, when routed through liberal multicultural grammars of recognition, risks reinforcing the very taxonomic logic it purports to challenge. The radical imperative, therefore, is not the diversification of representation but a structural [3] ______ of the classificatory architecture through which racial subjects are produced. This demands the exposure of how liberal inclusion forecloses genuine alterity. Such a praxis necessitates the [4] ______ of identity as a fixed organising principle — dismantling its coherence so that a post-racial ethics of relationality and becoming may emerge: one that prizes indeterminacy over fixity, opacity over legibility, and contingency over essence. In this framework, emancipation is not recuperative but [5] ______ — a break from the compulsion of racial intelligibility, a refusal of the logocentric demand to be categorised and known.

1. juridical simulacrum
2. praxis-field
3. epistemic surplus
4. normative lacuna

Answer: praxis-field

The passage argues that race is not a natural fact but something produced and maintained through institutions and discourse. "Praxis-field" best matches this idea of a constructed domain shaped by social practice, whereas the other options do not fit the context as well.

Q2. What should come in the place of blank number [2]? In the following passage, some words have been deleted. Read the passage carefully and choose the most appropriate option to fill in the blank: To apprehend race as a biological constant or a self-evident natural category is to mistake a historically produced artefact for an ontological given — to misread a [1] ______, a discursive and regulatory topology sustained not by phenotypic reality but by its compulsive reinscription across legal, medical, and carceral apparatuses. Within such a regime, the racialised body is not simply perceived but constituted — interpellated through surveillance technologies that render certain corporeal configurations legible as threatening, deviant, or socially expendable. The state, operating through its juridico-administrative machinery and the epistemic authority of demographic science, exercises a biopolitical management of population — wherein civic belonging is not an entitlement but a [2] ______, dispensed according to hierarchies of productivity, cultural assimilation, and racial fungibility. This apparatus transforms race into a function of administrative necessity rather than lived identity. Contestation, when routed through liberal multicultural grammars of recognition, risks reinforcing the very taxonomic logic it purports to challenge. The radical imperative, therefore, is not the diversification of representation but a structural [3] ______ of the classificatory architecture through which racial subjects are produced. This demands the exposure of how liberal inclusion forecloses genuine alterity. Such a praxis necessitates the [4] ______ of identity as a fixed organising principle — dismantling its coherence so that a post-racial ethics of relationality and becoming may emerge: one that prizes indeterminacy over fixity, opacity over legibility, and contingency over essence. In this framework, emancipation is not recuperative but [5] ______ — a break from the compulsion of racial intelligibility, a refusal of the logocentric demand to be categorised and known.

1. prerogative
2. dispensation
3. conditionality
4. entitlement

Answer: conditionality

The passage says civic belonging is not an entitlement but something dispensed according to hierarchies, so the missing word should mean dependence on conditions. "Conditionality" fits this meaning best.

Q3. What should come in the place of blank number [3]? In the following passage, some words have been deleted. Read the passage carefully and choose the most appropriate option to fill in the blank: To apprehend race as a biological constant or a self-evident natural category is to mistake a historically produced artefact for an ontological given — to misread a [1] ______, a discursive and regulatory topology sustained not by phenotypic reality but by its compulsive reinscription across legal, medical, and carceral apparatuses. Within such a regime, the racialised body is not simply perceived but constituted — interpellated through surveillance technologies that render certain corporeal configurations legible as threatening, deviant, or socially expendable. The state, operating through its juridico-administrative machinery and the epistemic authority of demographic science, exercises a biopolitical management of population — wherein civic belonging is not an entitlement but a [2] ______, dispensed according to hierarchies of productivity, cultural assimilation, and racial fungibility. This apparatus transforms race into a function of administrative necessity rather than lived identity. Contestation, when routed through liberal multicultural grammars of recognition, risks reinforcing the very taxonomic logic it purports to challenge. The radical imperative, therefore, is not the diversification of representation but a structural [3] ______ of the classificatory architecture through which racial subjects are produced. This demands the exposure of how liberal inclusion forecloses genuine alterity. Such a praxis necessitates the [4] ______ of identity as a fixed organising principle — dismantling its coherence so that a post-racial ethics of relationality and becoming may emerge: one that prizes indeterminacy over fixity, opacity over legibility, and contingency over essence. In this framework, emancipation is not recuperative but [5] ______ — a break from the compulsion of racial intelligibility, a refusal of the logocentric demand to be categorised and known.

1. consolidation
2. perpetuation
3. destitution
4. legitimation

Answer: destitution

The sentence calls for a radical break from the existing classificatory structure, so the missing word should mean dismantling or stripping away. "Destitution" is the closest option in this context, while the others imply strengthening, continuation, or legitimising.

Q4. What should come in the place of blank number [4]? In the following passage, some words have been deleted. Read the passage carefully and choose the most appropriate option to fill in the blank: To apprehend race as a biological constant or a self-evident natural category is to mistake a historically produced artefact for an ontological given — to misread a [1] ______, a discursive and regulatory topology sustained not by phenotypic reality but by its compulsive reinscription across legal, medical, and carceral apparatuses. Within such a regime, the racialised body is not simply perceived but constituted — interpellated through surveillance technologies that render certain corporeal configurations legible as threatening, deviant, or socially expendable. The state, operating through its juridico-administrative machinery and the epistemic authority of demographic science, exercises a biopolitical management of population — wherein civic belonging is not an entitlement but a [2] ______, dispensed according to hierarchies of productivity, cultural assimilation, and racial fungibility. This apparatus transforms race into a function of administrative necessity rather than lived identity. Contestation, when routed through liberal multicultural grammars of recognition, risks reinforcing the very taxonomic logic it purports to challenge. The radical imperative, therefore, is not the diversification of representation but a structural [3] ______ of the classificatory architecture through which racial subjects are produced. This demands the exposure of how liberal inclusion forecloses genuine alterity. Such a praxis necessitates the [4] ______ of identity as a fixed organising principle — dismantling its coherence so that a post-racial ethics of relationality and becoming may emerge: one that prizes indeterminacy over fixity, opacity over legibility, and contingency over essence. In this framework, emancipation is not recuperative but [5] ______ — a break from the compulsion of racial intelligibility, a refusal of the logocentric demand to be categorised and known.

1. reification
2. ablation
3. sedimentation
4. valorisation

Answer: ablation

The passage says identity as a fixed organising principle must be dismantled. "Ablation" means removal or cutting away, which fits the context best.

Q5. What should come in the place of blank number [5]? In the following passage, some words have been deleted. Read the passage carefully and choose the most appropriate option to fill in the blank: To apprehend race as a biological constant or a self-evident natural category is to mistake a historically produced artefact for an ontological given — to misread a [1] ______, a discursive and regulatory topology sustained not by phenotypic reality but by its compulsive reinscription across legal, medical, and carceral apparatuses. Within such a regime, the racialised body is not simply perceived but constituted — interpellated through surveillance technologies that render certain corporeal configurations legible as threatening, deviant, or socially expendable. The state, operating through its juridico-administrative machinery and the epistemic authority of demographic science, exercises a biopolitical management of population — wherein civic belonging is not an entitlement but a [2] ______, dispensed according to hierarchies of productivity, cultural assimilation, and racial fungibility. This apparatus transforms race into a function of administrative necessity rather than lived identity. Contestation, when routed through liberal multicultural grammars of recognition, risks reinforcing the very taxonomic logic it purports to challenge. The radical imperative, therefore, is not the diversification of representation but a structural [3] ______ of the classificatory architecture through which racial subjects are produced. This demands the exposure of how liberal inclusion forecloses genuine alterity. Such a praxis necessitates the [4] ______ of identity as a fixed organising principle — dismantling its coherence so that a post-racial ethics of relationality and becoming may emerge: one that prizes indeterminacy over fixity, opacity over legibility, and contingency over essence. In this framework, emancipation is not recuperative but [5] ______ — a break from the compulsion of racial intelligibility, a refusal of the logocentric demand to be categorised and known.

1. performative
2. teleological
3. cataphatic
4. apophatic

Answer: apophatic

The passage describes emancipation as a refusal of categorisation and intelligibility, which aligns with a negative or via-negativa mode of expression. "Apophatic" means defined by negation, making it the best fit.